Aupamanyava is a name that appears in Hindu mythology, specifically in the Rigveda, one of the oldest sacred texts of Hinduism. Aupamanyava is associated with a hymn in the Rigveda, and the hymn is dedicated to Agni, the god of fire.
In the Rigveda, various sages or rishis are credited with composing different hymns. Aupamanyava is one of these rishis who contributed to the Vedic hymns. The hymns in the Rigveda are written in a poetic and symbolic language, and they often praise and invoke various deities.
The significance and details of Aupamanyava are primarily found within the context of Vedic literature, and interpretations may vary. If there’s a specific aspect or question you have in mind regarding Aupamanyava, please provide more details, and I’ll do my best to assist you.
Aupamanyava, also known as Aupamanyu, is a figure from Hindu mythology. He is a character from the Mahabharata, one of the major Sanskrit epics of ancient India. Aupamanyava was the son of the sage Drona and a disciple of Arjuna, one of the Pandava princes.
The story of Aupamanyava is associated with the Kurukshetra War, the great battle that forms the central narrative of the Mahabharata. Aupamanyava fought on the side of the Kauravas, who were the adversaries of the Pandavas in the war.
Notably, Aupamanyava was one of the many warriors who participated in the battle, and his role is often mentioned in the context of the larger epic. The Mahabharata contains numerous stories and subplots involving various characters, and Aupamanyava is a relatively minor character in the grand narrative of the epic.
The patronymic Aupamanyava establishes him as a descendant of Upamanyu, while the name Kamboja suggests an association with the Kamboja kingdom of the (late Vedic) Mahajanapada period.
Vamsa Brahmana informs us that sage Anandaja had received the Vedic learning from sage Samba, the son of Sarkaraksa, as well as from Kamboja, the son or descendant of Upamanyu.
Lineage
Vamsa Brahamana of the Sama Veda refers to one Rsi Madragara Shaungayani as the teacher of Aupamanyava Kamboja. As the name itself suggests, risi Madragara Shaungayani belonged to Madra tribe, i.e. the Uttaramadras.
Dr Jain also observes: “Kamboja Aupamanyava, pupil of Madragara, is mentioned in the Vamsa Brahmana. This points to a possible relationship of the Madras or more probably of the Uttaramasdras with the Kambojas, who probably had Indian as well as Iranian affinities”
As a grammarian.
Aupamanyava is repeatedly quoted as a grammarian by Yaska in his Nirukta, and also mentioned in respect of the Nisadas and the Panca-janah.. Aupamanyava is also stated to have authored one Nighantu—a collection of Vedic words Pt Bhagva Datta points out that, Dr G. Opart has referred to one nirukta (etymology) whose authorship he attributes to a certain Upamanyu.
Vamsa Brahmana
Commenting on the Vamsa Brahmana list of Vedic teachers, Albrecht Weber writes: “One fact deserves to be especially noticed here, namely, that several of the teachers mentioned in the Vamsa Brahmana, by their very names, points us directly to the north-west of India, e.g. Kamboja Aupamanyava, Madaragara Saungayani, Sati Aushtrakshi, Salamkayana and Kauhala” [15]. And commenting on the same list, R Morton Smith also writes: “The names Kamboja Aupamanyava, Sati Austraksi and Madragara Saungayani suggest a North-west connection for the main branch of Vamsa Brahmana .
It is interesting to note that among the entire lists of ancient Vedic teachers of the Satapatha Brahmana as well as the Vamsa Brahmana [17], Kamboja Aupamanyava appears as the first “Aupamanyava”‘ (i.e. son or descendant of Upamanyu). This Kamboja Aupamanyava was the guru of Anadaja Chandhanayana who in turn was the guru of Bhanumant Aupamanyava [18]. Bhanumant Aupamanyava had instructed Urjayant Aupamanyava [19]. Vedic teachers Bhanumanta Aupamanyava and Urjayant Aupamanyava of the Vamsa Brahmana list were likely the son and grandson of Kamboja Aupamanyava.
Aupamanyava/Upamanyu Gotra
Upamanyu also is one of the gotras of Hindu brahmins. The people with Upamanyu gotra live in far western part of Nepal and eastern Parts of Jammu & Kashmir. They are basically present just below the Mount Kailash as they pray to Lord Shiva only. However, according to Dr D. C. Sircar, Upamanyu gotra is not found in early Sanskrit literature and it is difficult to determine at this time whether it is a mistake for Aupamanyava gotra.
Prof B. N. Datta comments: “…In the list of Brahmana gotras mentioned in the Matsya-Purana , the name of (Kamboja) Aupamanyava is to be found. It is said to be an offshoot of the Vrigu (Parasara) gotras. This means that a Rishi hailing from the Kamboja tribe was also founder of a Brahmanical class…….Weber says that the appearance of the name of Kamboja (an Indian sounding name in Vedic text) as a Sama theologian is analogous of the discovery of the name of Gautama in Zoroastrian Mithra-Yesht. Upamanyu was of Kamboja descent, and Ushtaxri (Sati Austrakshi) was probably of Bactrian origin. Further, the name of prominent Rishi like Atharva sounds like Atharavan or Atharvan, the Persian fire-cult priest. The names of Atharva and Angirasa are connected with the introduction of fire-cult amongst the Vedic people. In this case, we find another infiltration of the foreign element (Kambojas etc) in the ethnic composition of the Vedic Aryas”.